About FOOTPRINTS IN THE BAJRA (Cedar Books, New Delhi); By Nabina Das

"Fittingly for a poet, Nabina’s novel also has a strong lyrical core. 'Footprints in the Bajra' takes the homely image of the millet field as its central metaphor. ... But the novel is less a thriller about guerrilla action than a subtly colored character study of a fascinating group of individuals who intersect at various points in their lives ..." -- DEBRA CASTILLO, author, editor and distinguished professor (Cornell University, April 17, 2010).

**
Footprints in the Bajra is a serious book that moves at a smart uncontrived pace. It voices deep concerns about how and why the deprived and the marginalized in certain parts of our country join the Maoist ranks; how they adopt desperate and often terrible measures to wrench justice and to make their voices heard... a confident debut novel, a good read, which will leave you with plenty to mull over. -- PRITI AISOLA, author (See Paris for Me, Penguin-India, 2009) in DANSE MACABRE XXXIV.

**
In her debut novel, Nabina Das writes about an India where social divides stand taller than multistoried shopping malls. Footprints in the Bajra, inspired by what she saw while touring the interiors of Bihar as part of a travelling theatre group, inquires into why the Maoists have an influence over a large section of Indian society. Das talked to Uttara Choudhury in New York about her book, and its protagonist Muskaan -- DAILY NEWS AND ANALYSIS, Mumbai, March 28, 2010.

**


"The interspersion of references from both the West and India do not clash. Shakespeare and Lazarus as reference points are brought in with ease, as also Valmiki and Goddess Chhinnamasta, and nothing jars ... The language is poetic and creates visual images of beauty and ugliness side by side." -- ABHA IYENGAR, poet (Yearnings: Serene Woods, 2010) and fiction writer in MUSE INDIA, May-Jun 2010


**
Shwetank Dubey says Nabina Das ably recreates the milieu of Maoist-infested regions of India -- Nabina Das has chosen the first person account of narrating a story from the main characters of the novel, Nora the sheherwali (urban dweller), Muskaan the rebel, Suryakant Sahay the crafty clandestine planner and Avadhut the frontrunner of all the operations... the book deals with something that no urban resident is bound to know on his own — the life and times of people living in Maoist infested areas and why do they give in to the temptation provided by the Red Brigade. -- PIONEER newspaper, April 25, 2010.
**
'"If you misrepresent them, they'll abduct and kill you," says Muskaan, our hostess'... goes the first line with which Nabina Das settles everything about her novel -- style, subject and pace... Excellent plotline. Wonderful detail. A beautifully crafted book. -- Karunamay Sinha; THE STATESMAN, Sunday supplement "8th Day", May 16, 2010.
**

"This is bitter-sweet, if a rather longish tale of a modern-day Maoist revolution and the seeds of destruction and betrayal that lie embedded in it." -- Business World, May 17, 2010

Monday, February 22, 2010

About Aribam: Telling my Manipur Story in Inertia Magazine

The full form of my short story in INERTIA MAGAZINE, Issue 8. Many of my readers asked for the full version here... but I assure you, the magazine site is delightful too.

Why I wrote this story? Manipur is a place close not only to my life geographically but also politically speaking where issues of human rights and basic aspirations are concerned.

About Aribam

Throughout the morning session I couldn’t have him speak more than two sentences. My name is Aribam Ngangom. I work for Manipur Times.

“Like Aribam Syam Sharma!” I quipped.

It was meant to be a compliment. Aribam Syam Sharma was a celebrity. A film-maker and artiste from Manipur.

“I’m Nalini Datta.”

His eyes were cold steel. Like the one he said later he once held in his hands.

It was a cool 2001 March morning on the first day of our Annual North East Media Fellowship Seminar in the wood-scented northeastern hill town of Shillong. We took in the view across the lawns of Hotel Pinewood, one of Shillong’s finest. Of the twenty gathered, Mr. Sharma, Sumana and I were the organizers. We gorged on our English breakfast early. Plenty of bacon and ham, usually not a staple if the seminar were to be elsewhere in India. We Northeasterners, often touted as omnivores, were pleased with the menu although there was aloo paratha and lassi, too.

Nine o’ clock’s introductory session was where we all formally met. I delivered a small speech to the participating journalists after Mr. Sharma, our chief program coordinator, opened with a keynote address. About forty, 5'5'', with a conical face, Mr. Sharma was of tardy speech. His lips pursed even the longer, rounder vowels but he made his point clearly. If he ever needed to raise his voice he raised his thick eyebrows. That way, his conical face looked further elongated. He always dressed semi-formal.

My colleague Sumana was thirty-ish, dusky and pleasantly pixie-faced. While she smiled even during trying times, her black eyes sought out any problem before solving it quietly. She always wore cotton saris neatly pleated, and loosely tied her shoulder-length hair, even while rushing to work. I was about her age, a year more or less, and could easily furrow my brow under pressure. But because she was a good one-arm taller than my five-one height, she treated me like a kid sister and advised me generously.

Sumana nudged me when Aribam Ngangom spoke those two sentences and went silent.

From ‘the jeweled land’ – on India’s map you can see Manipur’s shaped like a teardrop pearl – Aribam had one of those faces where you couldn’t tell whether he was thirty or forty. But his low-pitched voice was heavy like a mature man’s. The prominent lines on his face could have come from overexposure to the weather, as if he had lived a hard life in the villages. Later, I saw that a couple of lines were scars; one on the left cheek, the other high on his forehead close to the hairline. He wore his hair short, almost like an army buzz cut.

Sitting one spot away from him in the conference room, I saw that his locked hands were rough and blunted as though used for chopping logs, not filing reports. If I thought Mr. Sharma excelled in sporting a completely expressionless face, here was his competitor. With his clean-shaven wide square-ish face, Aribam’s eyes were beady and still like a coarse brown paper bag, with two dark dots on it. Just about 5'7", he appeared well-muscled.

“We’re all rice eaters!” I said to him during our lunch break.

He didn’t reply. Instead, piling rice high on his plate, he eyed me once or twice.

The afternoon waned. Of the seventeen journalists with dreams of breaking the 'big story' one day, Aribam and another were left to speak.

“Mr. Ngangom, it’d be a pleasure hearing you,” Mr. Sharma said.

“I came to Manipur Times after my village schooling.”

“He speaks a lot!” Sumana nudged me again with a whisper.

Aribam rambled slowly: his rural upbringing, education in the town, his writing. Said he took a break for some ‘field work’ before getting back to reporting.

“Please tell us more, do,” the usually unruffled Mr. Sharma said with interest.

Aribam’s face appeared puffy. He probably reflected hard on this. Journalists often have unique experiences. In Manipur, we knew life was sometimes difficult and dangerous: insurgency, unemployment, and seasonal calamities. Aribam spoke of living inside forests, braving floods and landslides, building homes in ravaged villages. When he complained, his voice rose protesting how the “mainstream media” barely focused on life in India’s backwaters. We agreed. Cricket, politics, films and fashion constituted the daily menu in ‘mainstream’ newsrooms. Rural struggles and developmental issues had little oomph value. That’s why we were here, inside Hotel Pinewood’s conference room, working with dedicated journalists to help set the alternative agenda. We shared Aribam’s concern. Yet, looking upset, he mumbled that in the name of controlling insurgency, the army and paramilitary were clamping down brutally on his people. No one said much about this. These were controversial issues even among conscientious journalists.

I hardly got a chance to speak to Aribam the next one and a half days. Too much work too fast. Sumana’s help kept me going. With the media fellowships and citations awarded – Aribam among one of the winners – things came to a rapid close.


**

We were having a going-away party until the next annual meet. In a log cabin by the majestic Lake Umium outside Shillong town, plenty of good food and liquor made everyone happy. It was like a college party. Because I knew quite a few participants personally, I also knew who could sing, recite or tell a joke.

“Ah, look who’s talking!” Sumana said. “I know you sing Nalini. Get started now!”

Everybody else goaded me on, too.

I hesitatingly sang a boatman’s song that seemed to make an impact. The assistant editor chimed in with a song he claimed to have learned on a fishing village trip after a devastating cyclone. The political correspondent recited a tribal lore with couplets about a woman’s plight. Normally shy, Sumana sang a Bollywood song where a peasant praised his ancestral land. The gathering got boisterous. On a second request, I sang the lore of Lord Krishna from Assam, when he deceives the householders into meeting Radha, his ladylove. “He’s a liar, he is divine/he's a thief, he is mine” – thus gasped Radha. Alcohol-infused and relaxed, everyone cheered this one wildly. Love stories don’t fail, especially if they are about gods who behave like mortals! At the last refrain, there was very loud applause. Aribam was clapping with his coarse heavy hands, ignoring the stares. I noticed earlier he was barely drinking. Unlike the others he didn’t get stuck like a fly on the sweet rum and the kebabs and pastries. Then he started singing in his language, which I guess was Meitei, of which I knew a few words. He sang throatily and kept beating on his thigh clumsily with one hand, smiling for the first time. Sumana and I joined in, keeping the beat. Then the others followed. What a party.

**

“My wife was raped by the paramilitary,” Aribam said, unceremoniously on our way back.

Party over, we hit the road. Evening light wasn’t dead yet. Two big vans they called ‘Matadors’ in these parts, had been hired. Aribam sat next to me. His mouth was near my right ear, so hearing him was easy. The breeze from his window blew my long hair into my eyes.

“They flushed the village and questioned my wife. They told her I was a terrorist, an insurgent. I was late in coming back from buying charcoal from the nearby town. They dragged Ranja away. I spent months hiding inside the forest. They kept coming back, picking up many others. This was when I’d just started as a rookie reporter with the Times.”

He glanced at my cheek. Gently disentangled an errant strand of hair.

“They caught me later. Locked me up and beat me bad.”

His face was distorted in the falling light. Voice heavy and angry.

“Here are the scars…”

He swerved with the Matador, and drew away respectfully.

“Later someone bailed me out. Gave me a gun. Ranja’s pain had made me a madman. I killed one of those dogs. Now no one came after me, I hunted them. Staying away from writing was painful too. I resumed my reporter’s job a couple of years later.”

Aribam looked through the window. It was dark outside now.

“Nalini, don’t bun up your hair. You look better this way.”

The road from Shillong to the plains was not treacherous. Not very serpentine. But these Matadors were vehicles with impatience. They tended to hurtle down the hills with us topsy-turvy inside. Like life does sometimes.

Copyright Nabina Das

Sunday, February 14, 2010

Sarai-CSDS Associate Fellowship 2010: What I Propose to Do

My associate fellowship with Sarai-CSDS's "City as Studio" has started. It's an exciting, artistic endeavor, to continue till July-August 2010 when all the fellows meet and share their work in a workshop in Delhi. I'd be happy to share part of what I wrote in my proposal, essentially my thought process that is evolving as I write and create. A few things will therefore change down the line. In all, it's a highly integrative work that accords plenty of creative space to us participants. Being the only writer in the team I look forward to learning from the other fellows who are performance, digital and media artists, each with interesting projects.





Jajabor: The Migrant City

Someone once said: writers have a soul that cannot even stay in heaven; it will journey on. As a writer, I see my nomad self traverse myths and histories, and idioms and images from the cities of my origin to the cities of my dreams. What I encounter in the process is, “Jajabor – The Migrant City”, my proposed project.

The Migrant City walks with millions. It is my studio, my study.

Dr. Bhupen Hazarika’s Assamese song “Moi eti jajabor” (I am a nomad) is perhaps known to a significant number of people at least from its lilting tune. The universal appeal of this melodious song lies in the fact that it exhorts the urge in every human to undertake journeys through difficult climes and terrains. From the banks of known rivers to unknown city streets, we trek with the song until the beauty of the world unravels itself for the seeking soul, tired by her sojourns.

However, putting aside the romance of the nomad’s journey if we look at timeless works such as Pather Panchali, another aspect of the universal truth emerges. Poverty and suffering has constituted the age-old paradigm of migration, forcing populations to leave their ancestral homes. What befell Harihar-Sarbajoya-Apu-Durga in Satyajit Ray’s classic movie is a fate many carry even today, in conditions worse than ever, given India's monumental caste-class problems. While the city waits to receive them, it turns into a migrant itself. With the migrant feet that have journeyed from village to town to city, and in turn from city to city in their endless quest for life and love, the city too has followed the migrant souls, temporally and spatially. Decade by decade and block by block.

My work speaks about waves of population coming and receding from the city, while the city itself changes its landscape, its borders and barriers, and its topography of urban dwellings. High-rise blocks dot housing areas that earlier flaunted old-world asbestos-roofed homes; pavements appear or disappear; mushrooming shopping malls come to exist with the crowd milling around in flea markets where migrants bring in their fare of beads, crafts and colours. A view from below best illustrates this. It indeed shows us how the marginalized and her search for a life of respect in the urban jungle affects the entity of city itself. Shops, bazaars, slums, construction sites etc. come up and continue with the migrant’s evolution or doom. A fascinating journey indeed, the Migrant City walks from a temple town to a city newsroom to a First World seminar room and even back.

A bilingual born and brought up in Guwahati, Assam, my city for me was a conduit for my double-edged heritage. The born-into heritage of Assam and the cultural-political influences of Guwahati from the ‘70s to the late ’80s prepared me for a longer haul ahead. Also, the inherited legacy of an undivided pre-Partition Bengal-Assam whose part my parents were, made me look back every now and then in search of idioms I want to re-create for myself. Sylhet, Sunamganj, Dhaka, Guwahati, Tezpur, Kolkata, Delhi – the train of cities in my experience does not obliterate one another, but supports the link each provides to the other. Often I felt that I have watched these cities, including even my birthplace, from the archway. The centre never held on.

Later when I moved to Delhi, standing at the threshold of the city and not truly belonging to any ONE place enhanced my “city” perception in a particular way. There I saw the imaginary city juxtaposed with the so-called real one with its spaces of "to-do’s and not-to-do’s", it signage of "the allowed and the disallowed", and its collective of "the walled and the un-walled". A Migrant City!

The migrant city in fact, walked and ran with me and even flew across the Atlantic to North America where I witnessed the City and the Inhabitant interact in very special ways – ties of work, specialized training, globalised trade, new culture orientation, economic and knowledge aspirations, etc. bind the Migrant City to its population – whether it is a university town in rural America or the coasts or the Big Apple itself.

Through my poems Dialogues with Delhi (published in Kritya, India), Questionnaire (published in Omega journal, Howling Dog Press, USA), Narrative Limits (2nd Prize winner in 2008 all-India poetry contest under HarperCollins-India and Open Space, published in the collection 'Borders' from Talking Poetry), Her Gardens in Two Hemispheres (published in Muse India), Battery Park City, Sem(an)tics and City Siblings; and the essays Pariscope (published in Troubadour 21, USA) of the ongoing “Euro-series”, and the work-in-progress Felinity of the “Assam-Delhi- series”, I want to bring alive the Migrant City in its different aspects.

Three tentative segments seem viable under the main project “Jajabor: The Migrant City”:

  1. Text and the City: my poems that dialogue with the City and the Inhabitant – this will result in a workshop with other artists/participants
  2. Hands and Hemispheres: my essays that follow the life of the City and the Inhabitant in their reality and fictionality across continents, as I see these elements from the periphery of cities – this will result in another interactive workshop possibly with oral stories of migrant experiences
  3. Within-Without: poems, essays, haiku on “City Memorabilia” – songs, videos, advertisements, monuments, street signs, restaurants, slums, bazaars, skylines… – this could team up with a partner artist’s presentation, one who has highlighted similar “city memorabilia”.

I'd love to hear my readers' suggestions. The creative effort is an interactive process, so come on, give me your ideas!

Image from Internet: Elephant on Delhi road; REUTERS

Saturday, February 6, 2010

3 "Sentimental" poems--in progress

Every now and then I have been gently nudged to write "sentimental" poems by several people. These poems are still being written and re-written. No idea when they'd be finished. But here they are anyway, hopefully sentimental:

1. Afterglow

5 p.m. Yellow bees invite blue china clouds

They forget the sun cannot light the lamp

5 p.m. You are drinking tea with honey

Inside a penumbra by the Radhachuda tree

You can wait, then bring the oil lamp out

Circumnavigate the non-existent tulaxi

The Namghar’s 5 p.m. silence will soon spew

Its tranced kortaal dueting with the khol

5 p.m. You will know that time has struck

Gooseberry shadowing the home of a dream.

(Sentiment: my parents sold off their own house in Guwahati, Assam -- where my brother and I grew up from pre-teens till we went to the university -- and moved away. Tulaxi is a sacred plant; Namghar is a worship house; kortaal and khol are musical instruments cymbals and narrow drum)

2. Morphologia

My mother’s litheness has melted

on to a lump of thin muscles limp

her skin a silken furrowed Kabuki fan

she’s not plump anymore, my Ma

those breasts once like mountained pies

now they whisper each other stories

of passion that hangs loose, peeled

her mouth’s cinnamon is browned

and her hair more jasmine than kohl

the white roses at the porch know

have seen the bloom fade, with years’ trim

and she worships more her favorite

man-god, feeds him like an infant

now that she can’t have us on her lap anymore

**

Seeing distant rivers on the TV she starts

off about the playground by the Surma

and the tea gardens where jhumur

was the first step she had learned

**

My mother's city was not her friend, she

loved it only from the Xarania’s top

by its aloof white dome, her brown eyes

mapping the Moha-baahu’s breadth

for a lore she sung us from her past

**

Now afternoons pass, evenings flower

with incense in their hearts, she lies

from the long day of her godhuli life

bundled and river-clay-soft on her bed

as if no bones or flesh make that body

it makes me utter in a nervous even tone:

"Ma will you wake up, shall I get you some tea?"

(Sentiment: my mother is aging pretty well and fast. Xarania is a hillock in the city of Guwahati, sort of a scenic observation point; jhumur is a tea-garden dance; Moha-baahu is a metaphorical name for the River Brahmaputra; godhuli roughly means 'dusk or twilight'... actually none)


3. Eight-and-a-half

(I have shared this on FB too, but feedback is welcome because this has changed some bit...)

No midnight lamp or noisy page turning

no dawn-time clanking Corelle bowls of sudden hunger pangs

no cheeky slip-ons sitting scattered pretty on my rugs

no demolished cushions from hours of crushing

no shaving foam while I pick up the morning toothbrush

no mixing up of towels or ‘oh yours smell like hell’ time

**

No fancy breakfasts, no standard lunches

no chasing the tail of time, let the sky wither

no saying ‘but I said so, and you should know ‘

no dipping finger in the sauce to taste, how cheap!

**

You were not there

so more it seemed

the dreams were truer

than their interpretations

you are back, a watermark on my waiting

no more peeking out at the Canada geese

from behind my closed window blinds.

(Sentiment: Mr. M was gone for 8 and half days across half the world... )

Image: from my computer -- My Mother.

Tuesday, February 2, 2010

Short Fiction "ABOUT ARIBAM" in Inertia Magazine 8

I have a short story published in Inertia Magazine -- ABOUT ARIBAM.

After clicking on the story title, see my name listed under 'fiction' on the left-hand bar and click for the text.

A bit of backgrounder: I used to work as the media coordinator for National Foundation for India, a grant-making body in India directly funded by Ford Foundation. We indeed had a media program that I took over from a wonderful senior, and ran my flagship media conference one time in Shillong, a beautiful city and capital of the northeastern state of Meghalaya in India.

I indeed met my protagonist at that conference. But this is largely fiction that showcases those moments of life that fail to provide any explanation about their rationality or exactitude of occurrence. And given that I am a neighbor of Manipur and it's beautiful people, something spurred me to write this piece.

Do enjoy the story and tell me what you think!

Image from Inertia Magazine cover, Issue 8, February 2010.

Monday, February 1, 2010

FOOTPRINTS Cover Kitsch...

Some of my friends have perhaps seen my older post "My Sketch and the Fun I have with it!". In that post stuck some versions of a sketch I've been doing for a few months ... until now that it has become something palpable. The cover of my novel FOOTPRINTS IN THE BAJRA.



But I just thought it'd be interesting to see those sub-sketches again alongside a few cover options that were thrown at me, by the publishers as well as my dithering mind. But I soon realized what I actually wanted, and I rooted for it, successfully!


This was one photographic option, but I realized these are paddy, not millet, in a parched land!


This was definitely pearl millet (bajra), but this option looked very boring too me; even with the ominous red sky, it seemed to have no soul or drama. People who know me, they know I prefer both!


This photo above is the same when I was tinting it red-pink...


Cedar sent me this photographic option. A girl walking through some crop field. But the locale looked non-Indian, certainly non-Bihar, and not even remotely any closer to my story and the protagonist/s. Too stiff, too transliterated, too predictable. Nope!

These ones below are the versions of the Madhubani drawing I was starting to visualize as my cover. So you have upside down, truncated, full drawing...



Oh, don't miss the gun! I had to labor HARD to make it look like a country gun!




And of course, what you see below is the original B&W sketch when I started working with it ...


Images: from the Internet; drawings: by Nabina Das

Sunday, January 31, 2010

Bajra (PEAR MILLET) in my book FOOTPRINTS...


PEAR MILLET in my book FOOTPRINTS IN THE BAJRA:

"ಸಜ್ಜೆ (Sajje in Kannada); கம்பு (Kambu in Tamil); बाजरा (Bajra in Urdu,Punjabi and Hindi), बाजरी (Bajri in Marathi), సజ్జలు (Sajjalu in Telugu)

...
Pearl millet is well adapted to production systems characterized by drought, low soil fertility, and high temperature. It performs well in soils with high salinity or low pH. Because of its tolerance to difficult growing conditions, it can be grown in areas where other cereal crops, such as maize or wheat, would not survive.
...
In its traditional growing areas in India and many African countries, pearl millet is consumed in the form of leavened or unleavened breads, porridges, boiled or steamed foods, and (alcoholic) beverages. In the Sahel and elsewhere in West Africa, pearl millet is an important ingredient of couscous. The stalks are a valued building material, fuel and livestock feed.

...
India is the largest producer of pearl millet. It is primarily consumed in the states of Gujarat and Rajasthan"

My book describes a little bit about Bajra swathes in Bihar, in the fictional north Bihar village of Durjanpur. For fact, Bihar has only some areas under millet cultivation, where erratic irrigation programs and vagaries of weather largely impact the output.

Info from Wikipedia; Image from Wikipedia.

Monday, January 25, 2010

Selected as an Associate Fellow, SARAI-CSDS project, City as Studio

I am selected as an Associate Fellow by Sarai-CSDS (Centre for the Study of Developing Societies) for their exciting project "City as Studio". Here is the list of all the selected Associate Fellows, an interesting mix of artists from various media.

The blurb about me appears like this:

"1. Nabina Das, Delhi
nabinamail at yahoo.com

Nabina Das is a poet, writer, editor based in New Delhi.
Her novel, 'Footprints in the Bajra' is forthcoming from Cedar Books (Pustak Mahal), India.

Nabina's explorations for the Studio entail working on a series of poems that dialogue with the City and its Inhabitants, resulting in a workshop with other artists/participants. Her project is tentatively titled, 'Jajabor: The Migrant City'. She will work with other artists, writers, studio participants on creating poems, essays, haikus on “City Memorabilia” – songs, videos, advertisements, monuments, street signs, restaurants, slums, bazaars, skylines…"
The project runs from February to August 2010. A workshop in July-August will require me to be present in New Delhi. A final report will be submitted to Sarai-CSDS by November.

Wednesday, January 20, 2010

FOOTPRINTS IN THE BAJRA: My Novel is Published

Good news! My novel FOOTPRINTS IN THE BAJRA is out!

Published by Cedar Books, India, Footprints is about an India that is too strange to believe, yet is a reality for thousands of its citizens crouching at the margins.

A story about a slice of rural India, it is written from an urban perspective, mainly from the point of view the two main protagonists, while each chapter is a first-person narrative voice from the chief characters.

Footprints looks into the life of a young Maoist recruit -- a teenaged girl named Muskaan -- the way it spirals through bloodshed, retaliation, deception and yet, brings out her elemental dreams of life and love.

Maoism has been repeatedly touted by many in India as a greater "threat" than even the global (read, Al Qaeda) or cross-border (Indo-Pakistan) terrorism, with the government not quite able to get its head around the phenomenon. Maoism, the allegedly romantic refuge of the country's rural denizens, is not exactly a path strewn with roses for the socially deprived and the segregated. Centuries-old injustice, flawed government policies, flagrant violations of the basic human rights and deep-seated official apathy even in a "modern" India, have driven the poor and the marginalized to turn to Maoism, only adding to the statistics of death and destabilization.

Call it a scourge, malaise or wrong judgment, it is also a terrible reality that Maoism in India has sheltered swathes of disgruntled populations that have perhaps little or no idea about Mao or Revolution. All they look out for is social justice in their own terms. The civil society is perhaps divided on if this is right or wrong, but there is no denying that lives have been torn up on all sides.

Below is the cover of my book. I am happy to say that the cover art is also by me, adapted from my favorite Madhubani painting style of Bihar!


The idea was to present a so-called rough and rustic appeal, in the way Madhubani derives its colors from vegetable and rock dyes, and in the way the symbolism of a tree, the sun and the thick outlines form a cohesive whole with burnt red, ochre and deep green tones. It is a world of idioms, myths and moving accounts that my art tries to capture.

This is the standalone front cover:


I sketched the motif on paper with pencil and ink and later went on to color it with ordinary marker pen! Following the scan, Cedar's design team helped improve the resolution.

The sun in the underbelly of a human-like form (a twisted imitation of "the tree of life") with a bloodied root-sprung head was my idea of the unstable "system". The green pearl millet or the bajra is present in a "semi-circle of life" as opposed to the "circle of life" concept popular in Madhubani art.

This is the back cover:


The book will be on Amazon (worldwide) and Rediff (India) for purchase later on. Right now, it goes to the 19th New Delhi World Book Fair 2010, Jan 30-Feb 7. Updates to follow!

Reading at SNOETRY: A Winter Wordfest 2010

SNOETRY: A Winter Wordfest took place in the historic town of North East (Erie), PA, on January 16, 2010. What a bash, what an energetic gathering and what poetic lineup! I was a featured poet among the 40 or so (we had brilliant open mic-ers too) poets from diverse states (see the fabulous poets' list here). And oh, music too, with two bands adding to the soaring spirit!

Poets Dianne Borsenik and John Burroughs of "Lix and Kix" poetry event from Cleveland stormed the show with their lively emceeing and reading. Snoetry took off in the dazzling and artistic bookshop "The Last Wordsmith" run by friend Megan Collins, of North East, PA.

Among the poems I read were Finding Foremothers; The First Apple Sings a Ruba'i; Tea with Reza; Conversation, etc.

Here are some pics of me with John, Dianne and Megan, and myself in the exalted reading pose (see more pics here)!












Friday, January 8, 2010

"Footprints in the Bajra" Goes to Press

January 8, 2010. It is an important date for me. My first novel "Footprints in the Bajra" went to press today from Cedar Books, India. Updates to follow.

Tuesday, January 5, 2010

Innuendo in the Cinema Theatre - Prakriti Foundation poetry win

This is like flashback. Going back to recount something from 2009. And a good thing that brought my 2009 to a enthusiastic close. My poem "Innuendo in the Cinema Theatre" won the 2nd prize for the 2009 Prakriti Foundation open contest. Prakriti Foundation, Chennai, is
"interested in hearing the many voices of interest that make up the diverse culture of India. The foundation wishes to share information and wisdom that many of the giant scholars of India and abroad have to give us"...

The contest was part of its Poetry with Prakriti program. You can read all the three winners here.

My poem is pasted below:


"Innuendo in the Cinema Theatre"

For Robert Hass

This a story of two opponents

who face each other, count

silence with just an ‘ahem’.

One guesses very well

something hanky panky

went on indoors, curtained;

while the sheepish other

is embarrassed but sure that

his mate of henna beard

has cheated behind his back.


They believe, she can see,

love and kingdom is a game.

The trot of the horses and

the thundering canons are

only a few of the things

that make her chest rise

higher than the hillside on

the tremulous silver screen.


With this scene where

Satyajit Ray’s chess player

is caught unbuttoned

after returning back to

the game from a quick

love tiff with his silly wife,

the girl knows there will

never be such parables

for her even in the twilight.


In the story, trumpets play

in technicolour hands

hundred horns hoot away.

The magnificent blare

ascertains someone has

cheated and yet, has won.


Men and parodied mules,

women fleeing with babies,

roll like a carriage song.

It remains unclear who

will blink first to disentangle

overtures with their hands.

The script is in a language

she speaks but is remote

for an innuendo in her heart.


Elephants in gold brocades,

climactic chatter, tingly rosewater,

turn her lips butterfly wings

because she will see them

again and again on a screen

of her unbridled dreams.


Lastly, the soldiers march

in and the players stare:

two split fish stranded

unable to remember any

moments of lovemaking

or cheating on a pawn.

They half-rise, she waits.

Her lover leaves through

a door he takes with him:

like shadows mingling dark,

countries drawn in lines,

the two separate.

I wrote to Robert Hass in utmost excitement through his poet wife Brenda Hillman and this is what he wrote back after seeing my poem (my dedication refers to Hass' poem "Heroic Simile"):

"Thanks for your dedication and congratulations on your prize. Your
poem is very poignant to me. It gets at something about the way movies
place the world before (us) as a source of meditation, at the same time that
we are helpless before the way its images enter us. Good luck with
your future work.

Robert Hass"

That's a good opening to 2010 I guess, since his reply came on Jan 4. And know what, Trillium Magazine, where I had submitted nearly a year ago, suddenly sent me a mail saying they'd accept all the poems I had submitted. Now more on that later.

Image from the Internet: film poster of Shatranj ke Khiladi (The Chess Players) by Satyajit Ray


Monday, January 4, 2010

Editorial in Danse Macabre "Internationale" Issue

HAPPY NEW YEAR!

The first Internationale Danse Macabre has been released. I have the honor of opening this issue with an editorial followed by contributions from all over the world.

Here's the text of the editorial but I encourage you to read our international writers by clicking on:
Internationale Poetry
The Road
Internationale Erzählungen

... and more!




It is the end of the year, a classic snowy afternoon in Upstate New York, and I am tapping away at the keyboard, a little nostalgic. Among many things, I am reminded of a 10-year-old girl clutching her copy of a novel, a story collection and an abridged version of Oliver Twist while traveling with her family. Bibhutibhushan Bandyopadhyay’s Pather Panchali (Song of the Little Road) in Bengali was a neat volume I had just started reading after my favorite Burhi Ai-ir Xadhu, an Assamese collection of folktales and fables, and Oliver Twist. In fact, reading Pather Panchali was deemed absolutely appropriate for a girl who was young enough for fairytales and fables, yet old enough to understand how reality traversed universal boundaries, whether it was an orphan boy in 19th century London or a poor Brahmin priest migrating from his 1920s Bengal village in search of a better life. This has been etched in my head forever as an opening moment of my diverse literary engagements. Three languages, perhaps three countries (depending on how one treats the partition of Bengal), but one epic outlook.


As I have the honor to open Danse Macabre's (first) Internationale issue, I can only rejoice at connecting this memory to the bevy of writers from countries like France, Vietnam, Ireland, Canada, Italy, Bangladesh, Britain, Iran, Russia, India, and Germany among several others that our readers would savor in the New Year. It is a delight to come across so many new and established names jostling for attention in one single literary journal. To extend Mohamed Nasheed’s quote above, all these writers bring their poetry, fiction and essays from varied perspectives of their own cultures and countries, each of their words carrying a whiff of their diverse histories and memories.


And if Benedict Anderson convinces us that nation-states are often ‘imagined communities’, I then find solace in the ‘imaginary congregations’ defined by our own literary times with the tag “international”, where nations and countries mingle in one single train that is truly inter-national. If physical boundaries are indeed frozen in time, all that we are able to view as ‘imaginary’ could only offer possibilities and changes that writers and artists hold so dear to their hearts. Whether it is the subtropical winter sun of the South Asian Subcontinent, the festive liveliness of Quebec, the serene rivers of Vietnam, or the Northern Lights of Russia, what we offer for our readers in our Internationale carries the watermark of a high order of imagination and creativity that surpasses the fixity of geographical borders.


I just watched Atonement and I feel how spiraling it is in its haunting-ness, like a poem. What is it that made sense to me in that assemblage of film footage about a story that wracked lives and flamed imaginations? A story that traversed the boundaries of a nation called England and a continent called Europe and finally spilled out like the Dunkirk scenes, agonizing in its quotient of human misery as well as intellectually frightening. Watched in any corner of the world, it is bound to evoke a Dostoevskyan anxiety and questions of culpability and justification, Tagore’s vision of the need for a serene one world of many nations, and resonate with the poems of Dennis Brutus (1924-2009), a glorious voice against the South African apartheid regime. This universal tone can be found in literatures in all corners of the world if we are ready to explore them. Much of it also comes from oppressed confines of the world that often have a blurred boundary of ready identification, given that secret torture camps and war zones abound even today.


Danse Macabre Internationale brings you a slice of this ‘epic outlook’ of restlessness, love, floundering and hope – the words rally out in search of readers, to twist the well known Pirandello title – in the earnest wish that our words can inherit for us a world of joy and honor and also show us how the “world wags” for all times to come. Happy 2010 dear readers!


Image from Danse Macabre: Artist -- Mahdi Travajohi

Friday, December 18, 2009

Poem in Shalla Magazine's print issue

My poem is included in the Winter Blooms print issue of SHALLA MAGAZINE. Here's the cover with the name of yours truly with other eminent ones. Will post more on this later.



Image: courtesy Shalla Magazine

Monday, December 14, 2009

3 Poems in Unsere Winterreise -- A Danse Macabre Poetic Collaboration

Did you read my poetic takes on Wilhelm Müller and Franz Schubert's grand collection known as Winterreise (Winter Journey) which is a cycle of 24 poems in all?

Well then, rush off to Danse Macabre literary journal to read about this wonderful collaboration between several poets to write along the themes in those 24 pieces.


The themes on which I wrote 3 poems were (harking back to my dear man-river Brahmaputra in Assam; my first snowy winter in the US, and an interesting look at ravens/crows that behave absolutely the same way anywhere in the world... !):

-- Auf dem Flusse (On the Stream)

The river, usually busy and bubbling, is locked in frozen darkness and lies drearily spread out under the ice. He will write her name, and the date of their first meeting, in the ice with a sharp stone. The river is a likeness of his heart: it beats and swells under the hard frozen surface.


The River on a Pyre


Eyeing the Brahmaputra flowing with its whale-body

and the faraway banks smoking

she thought death stood quiet

quietly performing the ritual

of mouth-fire for her own,

the bodies that once talked

laughed and spread guile.

Eyeing the strong-arm river’s sweep of red ripples

carrying unsuspecting dolphins

and last night’s smoky limbs

from the pyres she watched

across her verandah over the

winter’s damp dribble.

She searched out the smell –

ashes in the wind stuck like the stunned river’s pride

the look of a living face smoke-screened in the twilight.



-- Einsamkeit (Loneliness/Solitude)


He wanders along the busy road ungreeted. Why is the sky so calm and the world so bright? Even in the tempest he was not so lonely as this.

Wintered Hourglass


First a feather floats in

does a swirling dance around the lawn

then it drops, softly in my foreign home

one by one

they come to invade

the throbbing serenity

around the little playground, swings and all

knowing kids are asleep, dreaming of riding over white slopes


And they tiptoe, little elves

remind me of the lanky cotton thrashing man who

traversed our hometown streets in summer’s white heat

when called, he set up

a white storm with

cotton for quilts


We loved the magician’s ruse

soft downy puffs flew out

helter-skelter from his old brown gunny bag

with musical whippings he caught hold of each –

one by one

then they swirled and swept

tamed tots

his veined swarthy hands twanged on


The rhythm sang an ode to the floral dance

white and careless, while they dropped

kittens on the loose, all over

the roof, a fidgety fleet

now outside my

lonely doorstep it is all fluffy, full and laden


Wait, the next eager batch rushes in

around the porch, driveway, my little garden seat

they take over the yard

beckon me in this cool shale-

colored noon

where the only music is their descent

they drop float fly

one by one.



-- Die Krähe (The Crow)


A crow has followed him all along the way from the town. Is it waiting for him to die, so that it can eat him? It won't be long, let it keep him company to the end.


Conversation

Ravens talking in earnest is wondrous

The way they don’t want to share food

And are hyperbolic about their flights

Across fallow farmlands, brown fields

Of spent ammonia, and gassy old bogs.

They have compass heads, curt motions

When they talk, ignoring the mauve sky

Of the thunder-bound clouds over a lawn.

Ravens like a drink or two with a peck

Here and there while the light dances

On their twisty heads, darkening against

A screen of sunset silk with no outlets

For ravens to fly out. So they just spar over

How many worms each of them clinched

Or how long then can keep me company

The ravens talk through my unvoiced gaze.

A familiar sight, but who’ll question them

About melting as silhouettes on our eves –

Not a good thing confronting those beaks.

Ravens herald guests. So for my granny’s sake

I have to wait and watch, although all I see

Them dropping from their mouth’s corners

Is rotten stuff in their callous cawing prose.



Read my friend Priti Aisola's X-mas essay in Danse Macabre here.

And NEWS! I am to be Editor (India) at Danse Macabre, and work to promote the journal's broad international appeal.



Image: River Brahmaputra in Guwahati, Assam; pictures from my computer.

Tuesday, December 1, 2009

5 Poems in OMEGA 7--Assam-Bengal Legacies as I see Them

OMEGA 7 journal (Howling Dog Press) has been released (November, 2009). Five new poems of mine are featured among the many wonderful ones from an array of writers. The magazine, completely edited and designed by Michael Annis who selected the accompanying artwork by Henry Avignon, in one word, is stunning! Read my poems from Pg 190-193 here.

The five titles are:



  • Dead River Longings


  • For Sukanta


  • Questionnaire


  • History Lessons: 1950


  • The Korobi Song

No. 1 and 4 are Assam-themed. Insurgency and civil unrest cannot escape any writer who has grown up in Assam in the 1980s and 90s. "Dead River..." and "Korobi" are testimonies to that fact. Terrorism, secret killings, abduction, muffling free voices -- much before the global media started hyping up their own stories, Assam has been experiencing all of that. And even today, Assam, and most of northeastern India, remain scarred. Born and brought up in Guwahati, Assam, to me these moments in history never leave my consciousness.


"Sukanta" harks to the poet from Bengal I devoured as a teenager. For a hugely talented writer who passed away at 21, just a few months before India gained Independence in 1947, Sukanta Bhattacharya's voice was a clarion call to arrest imperialism, capitalism and warmongering (I use this word in my poem to a slight objection from poet and friend Nikesh Murali, but he said the poem was otherwise fantastic!).

Last but not the least, "History Lessons..." is almost personal history. My father was a young 'political prisoner' in Rajshahi Central Jail (in the erstwhile East Pakistan) for Leftwing activities. A firing was ordered on April 24, 1950, to quell unrest among the inmates. Seven died and several were injured in that tragedy, among them my father. Read the account in his post "Twentyfourth April". He blogs at Old Man River.

In a salute to my twin legacies I'm posting these two poems out of the five here:

History Lessons: 1950


From rag-wearing villages

of Bengal, they crossed mustard fields, dark

swamps, small rivers in crowded

ferries with a bit of Mars attached

to bodies, a crater from that 1950’s day

of becoming history books

when they rattled

metal bowls & glasses

told the masters there won’t

be any compromise.



Won’t listen

Won’t eat

Will want



all rights to be restored

to dialogue, to be heard

they spoke & they smirked

handholding their tiny fates.

They stood behind iron bars

with backs to a faded

wall uninvaded. Stood in a



Eight by eight

Feet cell, angry

Tired as hell



That was when, his cheeks

smelled of fresh lime leaves

the beard on his chin grew hard

like lotus stalk the soldiers knew

from childhood (they swam with

them in lotus ponds), yet

they fired. Left uprooted trees,

piles of jellyfish drying on a deserted

seashore. The molten moon falling in

a swift swipe, between porous

pebble & muck, he saw

the inside of his thigh a Martian

blotch. A bullet. A red-hot cave of

history lessons the land still hides.

(From my father’s recounting of the 1950 Rajshahi Jail Uprising in East Pakistan, now Bangladesh, where he was one of the participants)




Dead River Longings


That was a poet who pined for a sickle-curved river

Golden perhaps or emitting a glitter through its ripples

The river name evoked glinted crop crowns; he wrote about

Jade paddy fields sliced by crow yells and bloodied streams.



That was a poet who walked the morose city streets alone

Uttering words usually unspeaking, like flow and tide;

In stumps of concrete habitats he did graffiti of a rising sea.

In such forgetfulness, some say drunken stupor, he died

Cut by a car when street cleaners came dusting the morning.

Or was he beaten unconscious and thrown by the police?

Out on the dirt, because the bugger wouldn’t stop chanting



About his mist-shadowed river of dying ivory dolphins

That buried incoherent songs in soft mud made softer by

Human waste. What haste hides is that he came back after

Moon’s wane, on his lips: that river, ujani, is still my bride.





NOTE: The poem "Questionnaire" is a legacy of my own global mishmash!



Image from the Internet: Sukanta Bhattacharya; Korobi or yellow oleander.